Credit for the poor. Trust, regulation and charity in the Roman Monte di Pietà
Skambraks, Tanja
DOI:
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https://doi.org/10.7410/1456
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URL:
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https://rime.cnr.it/index.php/rime/article/view/55...
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URN:
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urn:nbn:de:bsz:180-madoc-626289
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Document Type:
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Book chapter
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Year of publication:
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2021
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Book title:
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Il credito. Fiducia, solidarità, cittadinanza (secc. XIV-XIX) = The credit. Trust, solidarity and citizenship (14th -19th centuries)
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The title of a journal, publication series:
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RiMe - Rivista dell'Istituto di Storia dell'Europa Mediterranea
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Volume:
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8
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Issue number:
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2 = scpecial issue
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Page range:
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137-158
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Publisher:
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Avallone, Paola
;
Salvemini, Raffaella
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Place of publication:
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Torino
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Publishing house:
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ISEM-CNR
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ISBN:
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978-8897317654
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ISSN:
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2035-794X
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Publication language:
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English
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Institution:
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School of Humanities > Mittelalterliche Geschichte (Kehnel 2005-)
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Pre-existing license:
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Creative Commons Attribution, Non-Commercial 4.0 International (CC BY-NC 4.0)
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Subject:
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940 History of Europe
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Keywords (English):
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small-scale credit , trust , Monti di Pietà , Rome , piccolo credit , Fiducia , Roma
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Abstract:
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The scope of this article is twofold: firstly, it explores the application of “trust” as a heuristic category. Secondly, it examines how the Roman Monte di Pietà was established as a reliable and trustworthy Christian institution. Applying different approaches due to Ogilvie, Luhmann, etc. the paper shows the Monte as a trustworthy institution of urban elites using professional personnel as well as a strict accounting system. This institutionalisation process was accompanied by a discourse led by Franciscan authors, thematizing a Christian economic ethics, and marginalising Jewish moneylenders. Thus, trust in the institution was not only based on its successful ad-ministration but also on religious aspects.
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Translation of the abstract:
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Questo articolo discute la categoria euristica di “fiducia” e la applica al Monte di Pietà di Roma in quanto istituzione affidabile e degna di fiducia. Rifacendosi a metodologie di Ogilvie, Luhmann, etc.
l’articolo presenta la fondazione del Monte come progetto di elite urbane che facevano uso di personale professionale e di un severo sistema di endicontazione. Questo processo di istituzionalizzazione procedeva in parallelo ad un dibattito, portato avanti da autori Francescani, che mirava a sviluppare un’e tica economica cristiana e a marginalizzare i prestasoldi ebrei. Dunque, la fiducia goduta da questa istituzione era connessa a motivi religiosi non meno che alla sua amministrazione efficiente.
(Italian)
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| Dieser Eintrag ist Teil der Universitätsbibliographie. |
| Das Dokument wird vom Publikationsserver der Universitätsbibliothek Mannheim bereitgestellt. |
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